> The only difference between your phone and China's social credit system is that China tells you what they're doing. We pretend our algorithmic reputation scores are just “user experience features.” At least Beijing admits they're gamifying human behavior.
Um no. That is not the only difference by a LONG SHOT.
If I want to evaluate whether or not I want to involve myself with you, in any capacity, then that negotiation is between you and me. I can ask for references. I can ask for a credit check. I can go pay for a police background check. I can read public review sites. Or, I might decide that because you listen to country & western music you're not a real person and I can't know you and leave the vetting at that.
Consequentially, however, that dealing impacts our relationship and none other. You might find other people who don't care about the same "social credit criteria" that I do and you might find yourself dealing with them instead.
That's kind of the beauty of this thing we call "freedom." Anyone gets to choose who they want to deal with (or not) and make their own individual choices. The "systems" they opt in are always opt in (or at least they should be).
The difference between a government "social credit" system and individuals (businesses or people) vetting other individuals based on their own chosen requirements is force.
A government system mandates this across society in a broad authoritarian sweep. Get on the bad side of "the party" and now you are a social pariah and will not have any luck finding anyone who wants to deal with you, country music lovers be damned, because it is forced upon everyone. A business has no choice but to apply "the" system because if they don't they get punished. It is not opt-in, it is a one-sized-fits-all mandated by force of law system that removes individual discretion and choice from the equation.
That's a LOT different than just "we're upfront about it."
Furthermore, while I appreciate when authoritarians are honest about their violations of basic human rights and freedoms, that doesn't suddenly make what they are doing OK. I don't want to deal with a thief who is honest about their thievery any more than I want to deal with one who tries to hide it.